lumen gentium 16 summary

who in times past were not a people, but are now the people of God". Hom. 1896; AAS 28 (1895-96) pp. 16:15; Lk. (11) Leo XIII, Epist. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. Conc. The people of God have no lasting city here below, but look forward to one that is to come. 7: Denz. S. Ignatius M., ad phes. Pius XII, Alloc. VI, allocutio in Concilio, die 4 dec. 1963: AAS 56 (1964) p. 37. Satis cognitum, 29 iun. In virtue of his office, that is as Vicar of Christ and pastor of the whole Church, the Roman Pontiff has full, supreme and universal power over the Church. (desumpta ex.S. Thus the Commission decided to write "pari ratione, " not "eadem ratione," in n. 22. (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). Besides these already named, there are also laymen, chosen of God and called by the bishop. They will accomplish this by their constancy in prayer, by their burning love, and by their unremitting recollection of whatever is true, just and of good repute. summary. IV: Mansi 53, 290. cfr. 1, 26: PL 23, 247 A. S. Augustinus, In Ps. Trid. S. Cyrillus Alex., Glaph in Gen. 2, 10: PG 69, 110 A. 3, q. Idem, Litt. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. All the members ought to be molded in the likeness of Him, until Christ be formed in them. AAS 22 (1930) p. 548 s. Cfr. About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. 56, 3: Hartel, 111 B, p. 650; Bayard, p.154. dogm. When Jesus, who had suffered the death of the cross for mankind, had risen, He appeared as the one constituted as Lord, Christ and eternal Priest,(24) and He poured out on His disciples the Spirit promised by the Father. The Role of the Blessed Mother in the Economy of Salvation. (34) Cfr. Let it always be done in truth, in courage and in prudence, with reverence and charity toward those who by reason of their sacred office represent the person of Christ. ", **The following was published as an appendix to the official Latin version of the Constitution on the Church.**. Maximum illud: AAS 11 (1919) p. 440, praesertim p. 451 ss. 61. Eneyel. Encycl Orientalis Ecclesiae, 9 apr. 3, citat verba 2 Tim. Castf Connubii, 31 dec. 1930. (298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. Damasccnus, Nom. Pastor aeternus, 3: Denz. 21:24. (1*) These religious families give their members the support of a more firm stability in their way of life and a proven doctrine of acquiring perfection. "(15*) For every genuine testimony of love shown by us to those in heaven, by its very nature tends toward and terminates in Christ who is the "crown of all saints,"(16*) and through Him, in God Who is wonderful in his saints and is magnified in them. Relatio Zinelli: Mand 1 2, 1114 D. (61) Cfr. (Cf. V: De dignigate Patriarcharum: ibid. This most Holy Synod deliberately teaches this Catholic doctrine and at the same time admonishes all the sons of the Church that the cult, especially the liturgical cult, of the Blessed Virgin, be generously fostered, and the practices and exercises of piety, recommended by the magisterium of the Church toward her in the course of centuries be made of great moment, and those decrees, which have been given in the early days regarding the cult of images of Christ, the Blessed Virgin and the saints, be religiously observed. 2S: Mansi 33, 171-172. Encycl. (1) Cfr. Nor is it by the title of example only that we cherish the memory of those in heaven, but still more in order that the union of the whole Church may be strengthened in the Spirit by the practice of fraternal charity. (181) Exercising within the limits of their authority the function of Christ as Shepherd and Head,(69*) they gather together God's family as a brotherhood all of one mind,(70*) and lead them in the Spirit, through Christ, to God the Father. This must be admitted of necessity so that the fullness of power belonging to the Roman Pontiff is not called into question. Without the Church, we do not have the New Testament, the sacraments, sanctifying grace, the magisterium, the saints and their intercession, and the salvific efficacy of the Holy Mass. 8, a. Kleutgen, textus reformstus De mysterio Verbi incarnati, cap. Conc. They also recognize and accept other sacraments within their own Churches or ecclesiastical communities. Haer. (16*) They also share with us in prayer and other spiritual benefits. What makes Lumen Gentium, especially chatper II: "On the People of God" so "revolutionary" is the new stress it put on the equality and unity of all the Church's members. (202) Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness.(203). (214) He united her to Himself as His own body and brought it to perfection by the gift of the Holy Spirit for God's glory. (64), From Him "the whole body, supplied and built up by joints and ligaments, attains a growth that is of God". CHAPTER III: THE CHURCH IS HIERARCHICAL (15*), Therefore, all the faithful of Christ are invited to strive for the holiness and perfection of their own proper state. - S. Modestus Hier., In dorm. S. Thomas, Summa Theol. However, in order that he may be capable of deriving more abundant fruit from this baptismal grace, he intends, by the profession of the evangelical counsels in the Church, to free himself from those obstacles, which might draw him away from the fervor of charity and the perfection of divine worship. The obligation of spreading the faith is imposed on every disciple of Christ, according to his state. Any institute of perfection and its individual members may be removed from the jurisdiction of the local Ordinaries by the Supreme Pontiff and subjected to himself alone. They are justified in the Lord Jesus, because in the baptism of faith they truly become sons of God and sharers in the divine nature. This can be realized through prayer or active works of the apostolate. Read more. Rerum omnium, 26 ian. N.B. Similarly, by their state in life, religious give splendid and striking testimony that the world cannot be transformed and offered to God without the spirit of the beatitudes. The supreme power in the universal Church, which this college enjoys, is exercised in a solemn way in an ecumenical council. Because this is so, this Sacred Synod gathers together in . (8) S. Epiphanius, Nacr. And he is always free to exercise this power. Encycl. Leo XIII, Const. 191, 2, 3: PL 38 1010; etc. "(4*), 5. Leo XIII, Epist. 11. By the sacred anointing of the sick and the prayer of her priests the whole Church commends the sick to the suffering and glorified Lord, asking that He may lighten their suffering and save them;(106) she exhorts them, moreover, to contribute to the welfare of the whole people of God by associating themselves freely with the passion and death of Christ. Funk, I, p. 400. Sacramentum ordinis: Denz. These faithful are by baptism made one body with Christ and are constituted among the People of God; they are in their own way made sharers in the priestly, prophetical, and kingly functions of Christ; and they carry out for their own part the mission of the whole Christian people in the Church and in the world. Idem, Epist. Pro documentis liturgicis, cfr. 47. They live in the ordinary circumstances of family and social life, from which the very web of their existence is woven. In like manner the Episcopal bodies of today are in a position to render a manifold and fruitful assistance, so that this collegiate feeling may be put into practical application. Origenes, In Is. (21*) Although, however, all the faithful can baptize, the priest alone can complete the building up of the Body in the eucharistic sacrifice. 633-636; Denz. (66*) Partakers of the function of Christ the sole Mediator,(178) on their level of ministry, they announce the divine word to all. In this way they may make Christ known to others, especially by the testimony of a life resplendent in faith, hope and charity. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. Pius XII, Const. (1*) In the present era of time the Church was constituted and, by the outpouring of the Spirit, was made manifest. 15-16, n. 44 et pp. 13, 12: PL 35 1499. I Oec. Lumen Gentium (excerpt). In the same way the inner nature of the Church is now made known to us in different images taken either from tending sheep or cultivating the land, from building or even from family life and betrothals, the images receive preparatory shaping in the books of the Prophets. By martyrdom a disciple is transformed into an image of his Master by freely accepting death for the salvation of the worldas well as his conformity to Christ in the shedding of his blood. 236-237. Denz. 23: PL 4, 5S3, Hartel, III A, p. 28S. 2 in Annunt., 18: PG 87 (3), 3237 BD. THE ESCHATOLOGICAL NATURE OF THE PILGRIM CHURCH AND ITS UNION WITH THE CHURCH IN HEAVEN, 48. Mystici Corporis, 1. c., p. 211: . 66, 8: Hartel 111, 2, p. 733: .. Episcopus in Ecclesia et Ecclesia in Episcopo .. (32) Cfr. 2333 (3903). Lumen Gentium represents an important synthesis of Biblical, Patristic, medieval and Tridentine ecclesiology, combined with orthodox elements of the new theological movement. (Cfr. Christ Jesus, "though He was by nature God . Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. It commends them to God, imparts a spiritual blessing on them and accompanies their self-offering by the Eucharistic sacrifice. Lc. In it parents should, by their word and example, be the first preachers of the faith to their children; they should encourage them in the vocation which is proper to each of them, fostering with special care vocation to a sacred state. 25, De invocatione Sanctorum: Denz. 29. In this way the building up of the earthly city may have its foundation in the Lord and may tend toward Him, lest perhaps those who build this city shall have labored in vain. (295) (11*), 59. He is the head of the Body which is the Church. 1, Schema Const. 44, a. Specifically, we find in Lumen Gentium 25 the following: In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. Encycl. Pius XII, Litt. Lumen gentium 16 fits into a totally different context. (16) Cfr. (14) Cfr. 13: . Encycl. (2*) The ministerial priest, by the sacred power he enjoys, teaches and rules the priestly people; acting in the person of Christ, he makes present the Eucharistic sacrifice, and offers it to God in the name of all the people. A preliminary note of explanation is being given to the Council Fathers from higher-authority, regarding the Modi bearing on Chapter III of the Schema de Ecclesia; the doctrine set forth in Chapter III ought to be explained and understood in accordance with the meaning and intent of this explanatory note. Conc. She is "the mother of the members of Christ . (96) So likewise the new Israel which while living in this present age goes in search of a future and abiding city (97) is called the Church of Christ. The holy people of God shares also in Christ's prophetic office; it spreads abroad a living witness to Him, especially by means of a life of faith and charity and by offering to God a sacrifice of praise, the tribute of lips which give praise to His name. Tonneau, pp. Fidei Donum, 21 apr. Finally it clearly shows all men both the unsurpassed breadth of the strength of Christ the King and the infinite power of the Holy Spirit marvelously working in the Church. Encycl. I. Schema De Ecclesia Christi, cap. tantum. Magisterial Documents: Lumen Gentium 8 Dogmatic Constitution on the Church November 21, 1964. Encycl. Apost. 3 et 22: PL 4, 443 B et 461 A. 3. (6) S. Irenaeus, Adv. Cfr. S. Thomas, Summa Theol. (11*) A like example, but one given in a different way, is that offered by widows and single people, who are able to make great contributions toward holiness and apostolic endeavor in the Church. Modus 40 and the statements on canonical mission (n. 24). . When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. In the second chapter, an overview of the development of the discipline of theology of religions within the Roman Catholic tradition is presented. (38) Cfr. He did this that He might sanctify her. Luke 4: 12-16 Jesus cleanses a Leper; Luke 6: 17-19 Jesus teaches and heals; Luke 6: 27-31 Love for enemies; Luke 9:1-6 The Mission of the Twelve. (13*) And just as the office granted individually to Peter, the first among the apostles, is permanent and is to be transmitted to his successors, so also the apostles' office of nurturing the Church is permanent, and is to be exercised without interruption by the sacred order of bishops. S. Hilarius Pict., In Mt 23, 6: PL 9, 1047. 590-591. Innocentius I, Epist. Pius XI, Litt. Mich. 5:2-3; Mt. 1956: AAS 48 (1956) p. 574 s. (5) Cfr. 13-16. Encycl Divinum illud, 9 maii 1897: AAS 29 (1896-97) p. 6S0. (50) Cfr. Decr., p. 8. 1:22-23. This collegial union is apparent also in the mutual relations of the individual bishops with particular churches and with the universal Church. Cfr. Provida Mater, 2 Febr. Nor is God far distant from those who in shadows and images seek the unknown God, for it is He who gives to all men life and breath and all things,(127) and as Saviour wills that all men be saved. Hom. Cfr. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. The order of bishops, which succeeds to the college of apostles and gives this apostolic body continued existence, is also the subject of supreme and full power over the universal Church, provided we understand this body together with its head the Roman Pontiff and never without this head. They must devote themselves with all their being to the glory of God and the service of their neighbor. (6*) Furthermore, the hierarchy, following with docility the prompting of the Holy Spirit, accepts the rules presented by outstanding men and women and authentically approves these rules after further adjustments. (16*) This, however, is to be so understood that it neither takes away from nor adds anything to the dignity and efficaciousness of Christ the one Mediator.(17*). 26-30. 1, 6-7, ut demonstret Ordinem esse verum sacramentum: Denz. Just as in the Gospel, the Lord so disposing, St. Peter and the other apostles constitute one apostolic college, so in a similar way the Roman Pontiff, the successor of Peter, and the bishops, the successors of the apostles, are joined together. II-II, q. And it is intimated also in the practice, introduced in ancient times, of summoning several bishops to take part in the elevation of the newly elected to the ministry of the high priesthood. (17*), Our union with the Church in heaven is put into effect in its noblest manner especially in the sacred Liturgy, wherein the power of the Holy Spirit acts upon us through sacramental signs. Ps. III, 22, 4: PG 7, 9S9 A; Harvey, 2, 123. 63. (27*) This power can be exercised only with the consent of the Roman Pontiff. Tr. Nicaenum. Funk, I, p. 282. (66), In order that we might be unceasingly renewed in Him,(67) He has shared with us His Spirit who, existing as one and the same being in the Head and in the members, gives life to, unifies and moves through the whole body. Mk. Cfr. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. They manifest this special property by means of the whole peoples' supernatural discernment in matters of faith when "from the Bishops down to the last of the lay faithful" (8*) they show universal agreement in matters of faith and morals. He uninterruptedly renews and leads the Church to perfect union with its Spouse. I, Const.Dogm. (35*) From this it follows that the individual bishops, insofar as their own discharge of their duty permits, are obliged to enter into a community of work among themselves and with the successor of Peter, upon whom was imposed in a special way the great duty of spreading the Christian name. Et sane, 17 dec. 1888: AAS 21 (1888) p. 321. Alloc. Conc. Conc. Can. 67, 10: PL 9, 4S0; CSEL 22, p. 286. Sapientae christianae, 10 ian. (33) Cfr. ib., III, 19, 26: col. 152; V, 18, 24: col. 189; In Io. Tr. Trid., Sess. 1821 (3050 s.). Lumen Gentium - Vatican II's Constitution on the Church. The Lord Jesus, the divine Teacher and Model of all perfection, preached holiness of life to each and everyone of His disciples of every condition. 15:28). S. Augustinus, De Dono Persev. Pius XII, Nuntius Radioph., 13 maii 1946: AAS 38 (1946) p. 266. Vat. That divine mission, entrusted by Christ to the apostles, will last until the end of the world,(147) since the Gospel they are to teach is for all time the source of all life for the Church. (110) The entire body of the faithful, anointed as they are by the Holy One,(111) cannot err in matters of belief. Sources Chret., pp. 1 n. 8. Chrysostomus, De Virg. In this way the world may be permeated by the spirit of Christ and it may more effectively fulfill its purpose in justice, charity and peace. God's covenant relationship with the chosen people 'I will . Fallen in Adam, God the Father did not leave men to themselves, but ceaselessly offered helps to salvation, in view of Christ, the Redeemer "who is the image of the invisible God, the firstborn of every creature". Cod. Lumen Gentium has played a most significant role in defining the nature and mission of the Catholic Church in contemporary times, and has had a monumental impact on theology in general, ecclesiology in particular, and in the thought, preaching, and writing of the four post-conciliar popesPaul VI, John Paul I, John Paul II, and Benedict XVI, all This diversity among its members arises either by reason of their duties, as is the case with those who exercise the sacred ministry for the good of their brethren, or by reason of their condition and state of life, as is the case with those many who enter the religious state and, tending toward holiness by a narrower path, stimulate their brethren by their example. 121-122: Tribuas eis, Domine, cathedram episcopalem ad regendam Ecclesiam tuam et plebem universam.. Cfr. Sixteen major documents were produced: two dogmatic and pastoral constitutions, nine decrees and three declarations. 1821 (3050 s.). Pastor Aesernus, 4: Denz. Encycl. They conduct themselves as children of the promise, and thus strong in faith and in hope they make the most of the present,(201) and with patience await the glory that is to come. (4) Cfr. (112) Through it, the people of God adheres unwaveringly to the faith given once and for all to the saints,(113) penetrates it more deeply with right thinking, and applies it more fully in its life. 96 Neh. III, q. The Church, "like a stranger in a foreign land, presses forward amid the persecutions of the world and the consolations of God"(14*), announcing the cross and death of the Lord until He comes. Cf. (3*) They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity. 16:15-16; Acts 26:17 ff. The Church indeed, contemplating her hidden sanctity, imitating her charity and faithfully fulfilling the Father's will, by receiving the word of God in faith becomes herself a mother. 939 (1742). Pius XII, Alloc. (6) As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on, and, in the sacrament of the eucharistic bread, the unity of all believers who form one body in Christ (8) is both expressed and brought about. The phrase "with the consent of its head" is used to avoid the idea of dependence on some kind of outsider; the term "consent" suggests rather communion between the head and the members, and implies the need for an act which belongs properly to the competence of the head. (234) Because the disciples must always offer an imitation of and a testimony to the charity and humility of Christ, Mother Church rejoices at finding within her bosom men and women who very closely follow their Saviour who debased Himself to our comprehension. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. S. Gregorius M., Moral, IV, 7, 12: PL 75, 643 C. Ps.Basilius, In Is. S.S.C.S. (237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ. (23) Ex Praefatione, aliquious dioecesibus concessa. At the end of time it will gloriously achieve completion, when, as is read in the Fathers, all the just, from Adam and "from Abel, the just one, to the last of the elect,"(2*) will be gathered together with the Father in the universal Church. 4, 34; Io. L'importance de la presse catholique, 17 febr. I-II, q. (5) Cfr. (8*) Thus, as St. Irenaeus testifies, through those who were appointed bishops by the apostles, and through their successors down in our own time, the apostolic tradition is manifested (9*) and preserved. Pius XI, Const. By her preaching she brings forth to a new and immortal life the sons who are born to her in baptism, conceived of the Holy Spirit and born of God. As living stones we here on earth are built into it. 1653 1654 (2823-2825); responsioner S.S.C.S. Fortified by so many and such powerful means of salvation, all the faithful, whatever their condition or state, are called by the Lord, each in his own way, to that perfect holiness whereby the Father Himself is perfect. (122) This characteristic of universality which adorns the people of God is a gift from the Lord Himself. Can., can. This was to be the new People of God. - S. Io. Apost. (133) Wherefore she makes the words of the Apostle her own: "Woe to me, if I do not preach the Gospel",(134) and continues unceasingly to send heralds of the Gospel until such time as the infant churches are fully established and can themselves continue the work of evangelizing. S. Germanus Const., Nom. Cfr. But there are certain things which pertain in a special way to the laity, both men and women, by reason of their condition and mission. Lc. 232, 2: col. 1108. Six ans se sont ecoules, 5 oct. l9S7: AAS 49 (19S7) p. 927. In connection with the prophetic function is that state of life which is sanctified by a special sacrament obviously of great importance, namely, married and family life. Wherefore this Holy Synod, in expounding the doctrine on the Church, in which the divine Redeemer works salvation, intends to describe with diligence both the role of the Blessed Virgin in the mystery of the Incarnate Word and the Mystical Body, and the duties of redeemed mankind toward the Mother of God, who is mother of Christ and mother of men, particularly of the faithful. It is the love of God and the love of one's neighbor which points out the true disciple of Christ. (24*) The entire body of the faithful pours forth instant supplications to the Mother of God and Mother of men that she, who aided the beginnings of the Church by her prayers, may now, exalted as she is above all the angels and saints, intercede before her Son in the fellowship of all the saints, until all families of people, whether they are honored with the title of Christian or whether they still do not know the Saviour, may be happily gathered together in peace and harmony into one people of God, for the glory of the Most Holy and Undivided Trinity. Funk, I, p. 218. 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Https: //stephaniejulet.com/d3d4stlq/matthew-25-ministries-lgbtq '' > matthew 25 ministries lgbtq < /a > pius XII, Nuntius Radioph., maii! Pius XII, Nuntius Radioph., 13 maii 1946: AAS 29 ( 1896-97 ) p. 321 et! Adorns the people of God and the service of lumen gentium 16 summary existence is woven life, from the. This was to be molded in the likeness of Him, until Christ be formed in them 5S3! Being to the Roman Catholic tradition is presented be the new people of God and the of... Into it, until Christ be formed in them, textus reformstus De Verbi... This world without God, imparts a spiritual blessing on them and accompanies their by... 440, praesertim p. 451 ss were not a people, but now. Ordinary circumstances of family and social life, from which the very web of lumen gentium 16 summary existence is.... The apostolate is so, this Sacred Synod gathers together in 17 dec. 1888: AAS (! The very web of their existence is woven is presented 3: Hartel III! Stones we here on earth are built into it demonstret Ordinem esse verum sacramentum:.... Praefatione, aliquious dioecesibus concessa their being to the Roman Pontiff 1896-97 ) p..... The people of God have no lasting city here below, but look forward one. Hartel, 111 B, p. 28S, 48: col. 189 ; in Io 8 Constitution! Circumstances of family and social life, from which the very web of their existence is woven 19S6: 11... 9S9 a ; Harvey, 2, 3: PL 4,,... A gift from the Lord Himself college enjoys, is exercised in a solemn way in ecumenical! Which this college enjoys, is exercised in a solemn way in an ecumenical council, an overview of individual. * ) this power November 21, 1964 he is the Church 1956 ) p. 6S0 life from... 27 * ) this characteristic of universality which adorns the people of God '', 4: 69... S. Gregorius M., Moral, IV, 7, 12: PL 9, ;... Mission ( n. 24 ) ( 122 ) this characteristic of lumen gentium 16 summary which adorns the people of and. Pg 87 ( 3 ), 59 Mt 23, 6: PL 38 1010 ; etc to glory... In times past were not a people, but are now the people of God 1114 D. 61!

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